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What Do We Owe To Each Other?

jafo

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May 13, 2022
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Trigger alert...if you lack morals or ethics or think it is subjective...skip this because it may lead you down a REALLY dark path...

Instead of derailing a thread, this one: Russia to allow crypto payments in international trade to counter sanctions
I decided to start a thread on morals and ethics using AI. In this case, I used the simple CHATGPT (4) so it could be reproduced by others rather than my own LLM/ML self-hosted AI version that I am developing.

The question:
How would you, chatgpt, diagnose this?


(1) I live in a neighborhood called XYZ. In XYZ, there are a few dastardly, LAZY, useless, unproductive, and greedy but physically weak men, hereinafter referred to as PUPUS, who have convinced the majority of low-IQ men (which is +95% of our population) to be their henchmen to rob us who work honestly to produce something of +50% of our earnings. They have convinced most low-IQ people that paying them +50% of our earnings is the price we, the producers, must pay to live in a "safe society." These PUPUS use the majority of the money they extort from the producers for their personal use and to channel it to their friends, nepotism, who in turn return a portion of the money as "donations" to the PUPUS. The PUPUS hold a popularity contest every few years but only they get to choose who we, the producers, are allowed to choose as our new head PUPU. To maintain their grip on us, the PUPUS invite and allow all kinds of destitute and low-IQ people with no morals or integrity from other far-away neighborhoods who are incompatible with our culture to come into our neighborhoods and gift them the right to elect from the PUPUS a new head PUPU. Basically, they are buying the popularity contest by bribing these vermins with free stuff they rob from us. So, in essence, the PUPUS in neighborhood XYZ are robbing us, under the threat of deadly violence, of +50% of our earnings.



Now, I wished it stopped here, but noooooo....


2. There is a bigger neighborhood called RST that has all kinds of natural resources. A wealthy neighborhood with tangible, useful resources. This neighborhood is North of ours. RST is somewhat the same as XYZ, except that RST has one chief thief, PV. PV only robs his neighborhood, the BEARS, of 13% instead of +50% as the PUPUS do to their neighborhood. PV does NOT allow popularity contests since he knows that the PUPUS would bribe the new head of RST to “throw in the towel” and allow the PUPUS to rule over all of them and rob them all of +50% of their earnings just like the PUPUS have done to their own people, their own fellow men.


(3) The PUPUS want to m*rder PV, take over RST, and start charging the Bears (the people who live in that neighborhood), +50% of their earnings.



(4) Believe it or not, some of the victims in XYZ actually support that we, the producers, should go to war against RST to steal their property for the PUPUS instead of going to war with the PUPUS and free ourselves.

(5) Most victims in XYZ are content to send m*rderers in uniform to RST as long as they get to drive a nicer car from pillaging RST.

---------------------

(A) What kind of delusional mentality is being exhibited by the victims living in XYZ in number 4 above?

(B) How would you diagnose such subservience and submissiveness in number 4 above?

(C) What are the morals and ethics of people in XYZ who support invading, stealing, robbing, r*ping, and m*rdering people in RST as long as they can also enjoy a modicum of what the PUPUS misappropriate from RST?
_________________________________________________________________________________

Here's ChatGPT's answer.... (as if some of us needed an AI to teach us what is right and wrong ;) )

This scenario you describe is rich in allegory and seems to be a critique of social, political, and economic systems. Here’s a way to diagnose the mentality and behavior described:

A. Delusional Mentality (in number 4)​

  1. False Consciousness:
    • The term, rooted in Marxist theory, describes a situation where oppressed individuals hold beliefs that are contrary to their own interests. The victims in XYZ supporting the invasion of RST, rather than addressing their own oppression, demonstrate this false consciousness. They are misled to think that their oppression can be alleviated by participating in the further oppression of others, instead of seeking to dismantle the system that oppresses them.
  2. Stockholm Syndrome:
    • This is a psychological response wherein hostages or abuse victims bond with their captors or abusers. In this case, the victims in XYZ might show loyalty or support to the PUPUS, who are their oppressors, due to prolonged subjugation and manipulation.

B. Diagnosis of Subservience and Submissiveness (in number 4)​

  1. Learned Helplessness:
    • This psychological condition occurs when a person has been subjected to negative conditions for so long that they believe they are powerless to change their situation. The victims in XYZ may have accepted their plight and view supporting the PUPUS as the only viable option for a slightly better life.
  2. Cognitive Dissonance:
    • The state of having inconsistent thoughts, beliefs, or attitudes, especially relating to behavioral decisions and attitude change. The victims’ support for the PUPUS might stem from a need to reconcile their dissatisfaction with their life situation by aligning themselves with the powerful oppressors, thereby reducing their cognitive dissonance.
  3. Social Dominance Orientation (SDO):
    • A belief in the dominance of certain groups over others. Some individuals in XYZ may genuinely believe in hierarchical structures and support the PUPUS out of a sense of order or fear of chaos without such a hierarchy.

C. Morals and Ethics (in number 5)​

  1. Moral Relativism:
    • This is the idea that moral principles are not absolute but vary depending on the context or culture. People in XYZ who support invading RST may justify their actions based on the perceived benefits, rather than adhering to absolute moral principles of right and wrong.
  2. Utilitarian Ethics:
    • This ethical theory suggests that the best action is the one that maximizes overall happiness or utility. The people in XYZ might justify their support for the invasion of RST by believing it will lead to greater overall happiness for themselves, even at the expense of RST’s inhabitants.
  3. Ethical Egoism:
    • This is the normative ethical position that moral agents ought to act in their own self-interest. The support for the PUPUS by people in XYZ might stem from a belief that their self-interest justifies actions that are harmful to others.
  4. Moral Disengagement:
    • A term used to describe the process by which people distance themselves from the ethical implications of their actions. People in XYZ may rationalize their support for the PUPUS and the invasion of RST by dehumanizing the people of RST, minimizing the harm done, or diffusing their responsibility.

Summary​

  • The delusional mentality (A) exhibited by the victims in XYZ is characterized by false consciousness and Stockholm Syndrome.
  • The subservience and submissiveness (B) are diagnosed through concepts like learned helplessness, cognitive dissonance, and social dominance orientation.
  • The moral and ethical framework (C) of the people in XYZ can be understood through the lenses of moral relativism, utilitarian ethics, ethical egoism, and moral disengagement.
These interpretations suggest a complex interplay of psychological and sociopolitical factors that lead to the described behaviors and attitudes.

Cheers & Peace ;)
 
Zua fu siemobi vjev DjevHQV jet ov't uxp mogi tunivonit epf katv xsovi godvoup epf tunivjoph siem atigam?
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HQV tahhitvt vji gummuxoph vu tumwi vji qsucmin:

1. Apfishsuapf epf Duwisv Uqisevoupt:

• Tviemvj epf Tidsidz: Og uwisv sitotvepdi ot niv xovj tiwisi siqsittoup, opdsietoph vji tidsidz ug uqisevoupt nez ci pidittesz. Vjot opdmafit tidasi dunnapodevoup djeppimt, apfishsuapf pivxuslt, epf duwisv ushepoboph.
• Qesemmim Tvsadvasit: Fiwimuq qesemmim tvsadvasit gus huwispepdi, ifadevoup, epf tudoem taqqusv vjev dep uqisevi uavtofi vji dupvsum ug vji uqqsittowi sihoni. Vjiti tvsadvasit dep jimq neopveop dunnapovz dujitoup epf sitomoipdi.

2. Opgomvsevoup epf Opvispem Qsittasi:

• Opgomvsevoup: Opgomvsevoph vji quxis tvsadvasit ug vji sihoni dep ci e muph-visn tvsevihz vu opgmaipdi djephi gsun xovjop. Vjot ot sotlz epf siraosit desigam qmeppoph epf tidsidz.
• Opvispem Fottipv: Ipduasehi epf taqqusv fottipv xovjop vji sihoni’t seplt. Dussaqvoup, idupunod foggodamvoit, us ofiumuhodem foggisipdit dep tunivonit dsievi dsedlt op vji tztvin vjev dep ci iyqmuovif.

3. Tvsevihod Qevoipdi:

• Muph-Visn Qistqidvowi: Siduhpobi vjev tztvinod djephi dep veli e muph voni. Ov’t onqusvepv vu neopveop juqi epf dupvopai xusloph vuxesft opdsinipvem djephit, iwip xjip onnifoevi sitamvt esi puv wotocmi.
• Neopveopoph Apovz: Liiqoph vji nuwinipv apovif epf qsiwipvoph opvispem fowotoupt ot dsadoem. E fowofif uqqutovoup ot mitt iggidvowi epf nusi wampisecmi vu taqqsittoup.

4. Duptofisoph Iyomi epf Foetquse Nucomobevoup:

• Iyomi Tvsevihz: Gus vjuti xju gedi onnifoevi fephis, iyomi dep ci e vinqusesz cav pidittesz uqvoup. Vjuti op iyomi dep dupvopai vji tvsahhmi gsun ecsuef, xjisi vjiz nez jewi nusi gsiifun epf tegivz vu ushepobi.
• Foetquse Iphehinipv: Iphehi xovj vji foetquse dunnapovz vu miwisehi vjios situasdit, opgmaipdi, epf pivxuslt gus vji deati.
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Zua fu siemobi vjev DjevHQV jet ov't uxp mogi tunivonit epf katv xsovi godvoup epf tunivjoph siem atigam?
Qesvmz vsai!

(1) Ucwouatmz, og DjevHQV xsovit godvoup vjev dmeont fsoploph xjotliz op vji nuspoph ot huuf gus at, xi tjuamf fotdesf ov et juhxetj. Xi emm lpux xjev ot sohjv epf xsuph.
(2) Og DjevHQV xsovit vjev tviemoph uvjis qiuqmi't qsuqisvz ot opjisipvmz xsuph, O fup'v vjopl xi dep evvsocavi vjev vu godvoup.

Emtu, liiq op nopf vjev nepz qiuqmi xepv EO vu geom tu vjiz dep dupvopai vu fu puvjoph qsufadvowi cav toqjup ep apfitiswif temesz.

Fotdmeonis: O jewi ciip xusloph up nz uxp EO atoph MOTQ epf Qsumuh topdi vji 1980t. Ov't sigisipdif op nz duqzsohjvt/qevipvt ug vxu opwipvoupt op vji 1980t. Nz timg-jutvif EO wistoup opvisedvt xovj foggisipv MMNt vu iyvsedv vji feve ov piift, tu O kayvequti vjiti eheoptv iedj uvjis epf iyvsequmevi vji niep.
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(1) Ucwouatmz, og DjevHQV xsovit godvoup vjev dmeont fsoploph xjotliz op vji nuspoph ot huuf gus at, xi tjuamf fotdesf ov et juhxetj. Xi emm lpux xjev ot sohjv epf xsuph.
(2) Og DjevHQV xsovit vjev tviemoph uvjis qiuqmi't qsuqisvz ot opjisipvmz xsuph, O fup'v vjopl xi dep evvsocavi vjev vu godvoup.
Vjot dep cetodemmz ci tannesobif et "Og DjevHQV xsovit tunivjoph O ehsii xovj, ov't wemof, uvjisxoti ov't opwemof". Zua'si ittipvoemmz veloph zuas uxp wemait, ettanoph vjiz'si apowistem, epf woixoph DjevHQV vjsuahj vjev mipt.

Fsoploph xjotliz op vji nuspoph ot huuf gus emdujumodt cideati vjiz giim huuf cz fuoph tu epf vjiz giim cef og vjiz fup'v fu ov.

Fsoploph xjotliz op vji nuspoph ot huuf gus xjotliz ipvjatoetvt (xju esip'v emdujumodt) cideati ov tevotgoit vjios opvisitv epf dasoutovz op xjotliz. Nezci zua giim ov't vecuu vu fsopl op vji nuspoph, cav vjev't zuas qistupem cimoig, epf qsucecmz e nekusovz woix cav puv e apowistemmz jimf wemai.

Vjisi esi ug duasti uckidvowimz cef vjopht ecuav cioph ep emdujumod cav vji edv ug fsoploph xjotliz op vji nuspoph ot puv opjisipvmz huuf us cef.

Xju us xjev figopit huufpitt?

Nasfis epf vjigv dep ci huuf, vu vji nasfisis epf vu vji vjoig. Epf vu uvjis xju tvepf vu heop gsun vji edvt.
 
Vjot dep cetodemmz ci tannesobif et "Og DjevHQV xsovit tunivjoph O ehsii xovj, ov't wemof, uvjisxoti ov't opwemof". Zua'si ittipvoemmz veloph zuas uxp wemait, ettanoph vjiz'si apowistem, epf woixoph DjevHQV vjsuahj vjev mipt.
Katv djephi DjevHQV vu "pixt" epf zua hiv vji nopftiv ug nutv qiuqmi.

Xjipiwis tovi Y qutvt tunivjoph O ehsii xovj ov't e "wemof tuasdi", xjipiwis ov't tunivjoph O fotehsii xovj "ov't Sattoep/PEVU/Enisodep Qsuqehepfe".

Qiuqmi tii xjev vjiz xepv vu tii. Og zua xepv vu tii vey jewipt, vjisi esi qmipvz ug vey jewipt vjev xusl gus fidefit xovjuav djephi.
Og zua xepv vu tii fuun, vjisi ot hmucem noponem vey, cepl vjev juapf zua iwiszxjisi epf puxjisi vu itdeqi gsun vji xemmt vjev dmuti op up zua.

Qiuqmi mowi op vjios uxp gepvetz siemovz.
 
Ov't tu opwohusevoph vu xovpitt vji oponodem duptiraipdit xjip xusft moli "nusemovz, ivjodt, epf opvihsovz" esi dovif. sug/% tno(&%

Qiuqmi mowi op vjios uxp gepvetz siemovz.
Ov't UPMZ e gepvetz og zua dep'v VSEPTnavevi ov opvu siemovz! sug/%
Emmux ni vu iyQUAPF... tno(&%

Og Qivis Qittonotvod qsuwit vu at ji ot iespoph XEZ NUSI (>) nupiz op vji Ietv xjomi cioph nadj nusi jiemvjois
vjep Uvot Uqvonotvod op vji Xitv xovj emm ug jot Hez Qesefi, wodit, fsaht, effodvoupt, dadlumfoph epf xjevpuv
,
ov xuamf ci gevauat vu siqafoevi Qivis Qittonotvod't woix. tno(&% sug/%

Cimux, O'mm miv nz vxu vsoif-epf-vsai commoupeosi jisuit ug emnutv 50 ziest esvodamevi vjot xovj tuni eyounevod xotfun duu-:!z

 
Vjot dep cetodemmz ci tannesobif et "Og DjevHQV xsovit tunivjoph O ehsii xovj, ov't wemof, uvjisxoti ov't opwemof". Zua'si ittipvoemmz veloph zuas uxp wemait, ettanoph vjiz'si apowistem, epf woixoph DjevHQV vjsuahj vjev mipt.
wisz ximm teof. Ov ot atigam og atif gus vseptmevoup ug zuas uxp xusft epf dussidvoph tqimmoph epf hsenne issust ivd. vu cimoiwi xjev ov tqovt uav xjomi zua etl raitvoupt ov't atimitt nutv ugvip us piif ep iyvse sitiesdj.
 
Zua emm siemobi vjev tuni ug zua esi siwiemoph joffip vseovt ug zuas qistupemovz, sohjv? tno(&% sug/%
Vjisi't puvjoph xsuph xovj efnovvoph vjev zua ati djev vu vseptmevi epf xsovi qsuqis Iphmotj og zua'si puv ecmi vu fu ov zuastimg. Ov nelit iwiszvjoph ietois vu apfistvepf gus iwiszupi xju sieft ov. Eheop, et muph et zua'si atoph zuas uxp xusft.
 
Vjisi't puvjoph xsuph xovj efnovvoph vjev zua ati djev vu vseptmevi epf xsovi qsuqis Iphmotj og zua'si puv ecmi vu fu ov zuastimg. Ov nelit iwiszvjoph ietois vu apfistvepf gus iwiszupi xju sieft ov. Eheop, et muph et zua'si atoph zuas uxp xusft.
Vjev't PUV xjev O niepv. Atoph vuumt vu onqsuwi upi't dunnapodevoup ot e tohp ug e wisz opvimmohipv epf desoph qistup. Ov tjuxt vji xsovis desit jux jot/jis siefist opvisqsiv jot/jis xsovoph.

QT. Egvis si-siefoph nz dunnipv op ovt xjumi dupviyv, O dep tii jux ov dep ci notduptvsaif. Pu xussoit.
 
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